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Is the Bible Antisemitic? Is Jacob waking up?
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25/03/2025 12:46 am
Jacob sat alone in his cluttered study, the faint hum of the city outside barely penetrating the thick, timeworn walls of his apartment. The room was a sanctuary, a haven carved out from the relentless noise and chaos of the world beyond. A single desk lamp cast a warm, golden glow across the space, illuminating towering stacks of books that lined the walls and spilled onto the floor in haphazard piles. Ancient theological treatises sat beside modern historical analyses, their spines cracked and faded, while maps—some brittle and yellowed with age, others sharp and freshly printed—were pinned to the walls in a chaotic collage. They traced everything from the biblical landscapes of Judea to the shifting borders of contemporary geopolitics. Among the clutter, a worn leather notebook lay open on the desk, its pages dense with Jacob’s meticulous handwriting—evidence of a mind that had spent years unraveling the tangled threads of history and prophecy. A chipped ceramic mug, its coffee long gone cold, rested beside it, a silent companion to his late-night vigils.
The air hung heavy with the scent of aged paper and ink, a fragrance that wrapped around Jacob like an old friend. For him, the written word had always been a refuge, a portal to distant times and minds long past. He could lose himself in the texture of a page or the weight of a phrase, finding solace in the way knowledge bridged centuries. Tonight, though, his focus was narrower, sharper—fixed on a single passage from the Book of Revelation, chapter 17, verses 1 through 6. It was a text he knew well, one he’d pored over countless times, yet now it seemed to pulse with a new urgency, as if it were whispering secrets he’d never quite heard before.
He reached for his Bible, its cover worn soft from years of handling, its pages creased and annotated in the margins with faded ink. Settling into his chair, he opened it to the familiar chapter and began to read aloud in a low, measured murmur, savoring the rhythm of the words:
“One of the seven angels who had the seven bowls came and said to me, ‘Come, I will show you the punishment of the great prostitute, who sits by many waters. With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.’”
He paused, his gaze lingering on “sits by many waters.” In prophetic literature, waters often symbolized peoples, nations, or vast multitudes—a metaphor as old as the scriptures themselves. This “great prostitute,” then, wasn’t some petty local figure; her influence stretched across the globe, a sprawling network touching countless lives. The idea intrigued him, stirring the analytical part of his mind that thrived on such riddles.
He pressed on, his voice steady but soft:
“Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries.”
The imagery unfurled in his mind like a vivid tapestry—almost too vivid. He could see her: the woman draped in opulent purple and scarlet, her jewelry glinting with a cold, ostentatious beauty, her golden cup gleaming as a façade for the corruption it concealed. Beneath her, the scarlet beast loomed, its seven heads and ten horns a grotesque puzzle of power and instability. It was a political entity, perhaps, or a coalition—something vast and complex, its blasphemous names hinting at defiance against the divine.
He finished the passage, his tone growing heavier:
“This title was written on her forehead: Mystery, Babylon the Great, the Mother of Prostitutes and of the Abominations of the Earth. I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus.”
Jacob leaned back, the old wooden chair creaking sharply under his weight, a sound that echoed faintly in the stillness. He’d wrestled with this passage before—its language was hauntingly familiar—but tonight it landed differently, like a key turning in a lock he hadn’t known was there. Biblical scholars often pointed to Rome as the “great prostitute,” citing its imperial might and its bloody persecution of early Christians. Others favored a corrupt church, a once-holy institution twisted by greed and power. Jacob had read their arguments—Augustine, Luther, even modern commentators like Hal Lindsey—but those interpretations felt rote, polished smooth by centuries of repetition. He craved something rawer, something the text might yield if he dug deeper, past the surface assumptions.
He picked up his pen, its weight familiar in his hand, and turned to his notebook. The leather cover was scuffed, the pages inside a chaotic mix of neat script and hurried scribbles. He began to jot down his thoughts, breaking the passage into pieces:
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“Sits by many waters” – Waters as nations or peoples in prophecy. A global reach, an entity with influence spanning continents.
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“Committed adultery with kings” – A seductive force, entwining itself with world leaders, perhaps corrupting or manipulating them for its own ends.
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“Scarlet beast, seven heads, ten horns” – A political system, maybe a coalition of empires or rulers. She rides it, controls it indirectly.
His eyes drifted back to the phrase “Mystery, Babylon the Great,” scrawled boldly across the woman’s forehead in the text. Babylon was a name steeped in history—oppression, exile, a city that had once crushed the Jewish people under its heel. But this Babylon was different, veiled in mystery, not a place you could pin on a map. It suggested something hidden, a force masquerading behind a façade, its true nature obscured from the world.
A thought flickered in his mind, fragile and unbidden: Jerusalem. Could the “great prostitute” be tied to that ancient city—not the Jerusalem of sacred pilgrimage, but something darker within it? A secret power, perhaps a cabal, rooted in its storied past and enduring influence?
He frowned, testing the notion against the text. Jerusalem was no ordinary city—it had been a spiritual and political lodestone for millennia, a crucible of faith and power. What if a small, elite group there had grown into something more—a clandestine faction wielding global sway? The description fit: glittering with gold, pearls, and purple cloth, symbols of wealth and authority. He imagined a shadowy council, untouchable behind the city’s holy veneer, pulling strings across borders and centuries.
His pen scratched faster now, ink bleeding slightly into the paper:
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“Drunk with the blood of God’s holy people” – Persecution tied to history, like the Roman sacking of Jerusalem in 70 AD, or perhaps a subtler, ongoing role in conflicts that claimed the faithful.
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“Mother of abominations” – A source of corruption, sowing chaos—wars, economic ruin, moral decay—across nations.
He paused, his mind circling back to the scarlet beast. Those seven heads and ten horns—they pointed to a coalition, a network of powers the prostitute didn’t rule outright but rode, exploiting their strength. A Jerusalem-based cabal could do that, he mused, manipulating markets, shaping ideologies, or steering politics from the shadows. He pictured a room of stern faces, maps and ledgers spread before them, their decisions rippling out to destabilize the world.
But why call her a “prostitute”? The word gnawed at him. It spoke of betrayal, of selling something sacred for profit. If this group existed, perhaps it had forsaken the core of Jewish identity—justice, faith, community—trading them for power and wealth. She seduced the nations with glittering promises—prosperity, stability—only to lead them into ruin, drunk on the “wine” of her false allure.
Jacob’s thoughts grew heavier, shadowed by a sudden unease. If this cabal was real, it wouldn’t represent all Jews—only a corrupt splinter, a perversion of the whole. He was meticulous here, his mind flashing to history’s darkest distortions. Hitler had ranted about Jewish conspiracies, weaving lies into genocide; Jacob’s theory was nothing like that. This was about the text, about evidence—not prejudice. Yet the parallel chilled him, a reminder of how truth could be twisted by the wrong hands.
He flipped forward in his Bible to verse 16, needing confirmation: “The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire.” There it was—the turning point. The nations, once enthralled, would see through the deception. They’d despise her, blaming her for their crises—wars, collapses, betrayals—and rise up to destroy her. Jerusalem, or this hidden elite within it, would face their fury.
Jacob set his pen down, his hands trembling slightly. The room felt colder now, the lamplight dimmer against the weight of his realization. It was a rational conclusion, built methodically from the passage, yet it carried a jagged, perilous edge. He imagined putting it out there—a blog post, a lecture hall filled with furrowed brows—but the thought made his stomach twist. Ideas like this could be misread, seized by those with agendas he’d never endorse.
He rose from his chair and paced the room, the threadbare rug muffling his steps. Outside, the city lights glimmered through the window, a constellation of lives oblivious to the storm brewing in his mind. He considered phoning a colleague—Samuel, perhaps, with his sharp mind and steady skepticism—but the clock read past midnight, and the topic felt too volatile for a casual call. Instead, he returned to his desk, his shadow stretching long across the wall.
Opening his notebook again, he wrote a final summary, his script deliberate:
“The ‘great prostitute’ of Revelation 17 may point to a secretive, corrupt elite in Jerusalem—a cabal manipulating global systems for gain, leading nations into ruin. Distinct from the Jewish people as a whole, this group will ultimately face the hatred and vengeance of the powers it deceived.”
He dated the entry—October 23rd, 2023—and snapped the notebook shut, sliding it into a desk drawer. With a twist of the key, he locked it away, the faint click sounding final in the quiet. The idea would stay there, buried in the shadows of his study, until he could grapple with its full weight.
Jacob reached for the lamp, his fingers brushing the switch. He hesitated, glancing around the room—the books, the maps, the silent witnesses to his night’s work. Then, with a soft sigh, he turned it off, plunging the study into darkness. The faint glow of the city seeped through the curtains, bathing the space in a muted, silvery light. He stood for a moment, letting his eyes adjust, the unease still coiled tight in his chest. Whatever truth he’d uncovered, it wasn’t ready for the world—not yet. Closing the door behind him, he stepped into the hallway, leaving the revelation to simmer in the stillness until another day.
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